Tuesday, February 07, 2006
The typical person
Isn't it strange how 2 hours seem so long when you're at temple, and how short they seem when you're watching a good movie?
Isn't it strange that you can't find a word to say when you're praying, but you have no trouble thinking what to talk about with a friend?
Isn't it strange how difficultand boring it is to read one chapter of the Gita, but how easy it is to read 100 pages ofa popular novel?
Isn't it strange how everyone wants front-row-tickets to concerts or games, but they do whatever is possible to sit at the last row in temple?
Isn't it strange how we need toknow about an event for temple 2-3 weeks before the day so we can include it in our agenda, but we can adjust it for other events in the last minute?
Isn't it strange how difficult it is to learn a fact about God to share it with others, but how easy it is to learn, understand, extend and repeat gossip?
Isn't it strange how we believe everything that magazines and newspapers say, but we question the words in the Ramayana?
Isn't it strange how everyone wants a place in heaven, but they don't want to believe, do, or say anything to get there?
Think about it.....
Transformational reading
In this connection Srila Prabhupada said, "We should be as 'soft as a rose' and 'hard as a thunderbolt' and this will only be evident if we have deep internal spiritual strength, irrespective of how convincing our shallow external act is.
There is an intrinsic link between knowledge and purification, or the point when we have realised the knowledge through practical application.
Philosophical understanding comes about to the degree we have purified our heart (or consciousness) and not only by our material intelligence (or our ability to analyse the limited information available to us).
Our goal for 2006: Spiritual life is not just about how much more information we acquire, but rather how we as individuals can change and grow to be better servants of Krsna.
Dealing with Boredom in Study/Work
a) we are seeing the material world for what it is i.e. it is just boring, once we see around the hype.
b) it is the nature of performing activities in the the mode of goodness i.e. bitter at first, sweet later.
In addition, we should also consider that:
1) if we enjoy things without Krsna now, then know that we will be equally miserable tomorrow.
2) only when we do things in regulated fashion can we see things as they are i.e. reality check, else we continue to buy into the illusion and it seems very exciting.
With love and trust, push ahead
love and trust. We must give up the fighting spirit and use our intelligence
to push ahead.
How to see Krsna quickly
Spiritual cultivation is the main object of life. Do everything that helps it and abstain from doing anything which thwarts the cultivation of the spirit. Have a strong faith that Krishna alone protects you and none else. Admit him as your only guardian. Do everything which you know Krishna wishes you to do and never think that you do a thing independent of the holy wish of Krishna. Do all that you do with humility.
Always remember that you are a sojourner in this world and you must be prepared for your own home. Do your duties and cultivate bhakti as a means to obtain the great end of life, krishna-priti. Employ your body, mind and spirit in the service of the deity. In all your actions, worship the great lord. Do these with your heart, mind and strength in the company of spiritual people alone, and you will see Krishna in no time."
Enthusiasm
Truth
First, it is ridiculed.
Second, it is violently opposed.
Third, it is accepted as being self-evident.
Distractions in relationships
Study of the Srimad-Bhagavatam allows us to understand how to relate to each other as servants of Krishna. Else, we simply get distracted by envy, jealousy, pride, anger, etc.
It provides positive examples from all the varnas and all the asramas so that we learn to develop those qualities e.g. how to be a good son or daughter, mother or father, friend or partner and ultimately how to relate these relationships to Krishna.
(Source: H.H. Bhakti Vidya Purna Swami
Srimad Bhagavatam Overview, Bhaktivedanta Manor, July 2005)
Leadership
2. Albert Schweitzer - Example is not the main thing in influencing others, it is the only thing.
3. Jim Rohn - Leadership is the challenge to be more than average.
4. Nelson Mandela - Theres nothing like returning to a place that remains unchanged to find the ways in which you yourself have altered.
5. John C Maxwell - A leader is one who knows the way, shows the way and goes the way.
6. Samuel Smiles - Man cannot aspire if he looked down, if he rise, he must look up.
7. Henry Kissinger - Leaders must invoke an alchemy of great vision.
8. Jim Stovall - You need to be aware of what others are doing, applaud their efforts, acknowledge their success, and encourage them in their pursuits. When we all help one another, everybody wins.
A lack of Vaisnava care and community
When devotees become dissatisfied, some of them leave the society to go into the world just to try to get a lot of money. Others go for some New Age so-called religious ideas, where people said: “You are very nice. You are very nice.” And the devotee thinks, “At least they say that I am nice.” Others go to some other branch of Vaisnavism because they feel: “At least these people will care about me.”
But if the devotees were properly cared for in the Hare Krishna Movement, practically no one would ever want to leave. And that is why Srila Prabhupada said that the second half of his mission was to establish the varnasrama-dharma society, to care for devotees throughout their entire lives, so that they can be happy in Krishna consciousness, serving according to their propensity.
A mango tree in Vrindavana
muncann asru maranda-bindubhir alam romanca-vanankuraih
makando 'pi mukunda murcchati tava smrtya nu vrndavane
bruhi prana-samana cetasi katham namapi nayati te
Rememberance comes from chanting
Duty according to Sri Krsna
A person in the:
- Mode of ignorance gives up duty due to laziness.
- Mode of passion gives up duty when it becomes troublesome.
- Mode of goodness carries out his duty regardless, in order to become free from material bondage.
- Mode of transcendence has no duty, but spontaneously serves Krishna and all living entities as part and parcel of Krishna.
Waves of providence...
True surrender means enthusiasm and patience
But actually spiritual life is defined in the Gita, Krishna is impelling Arjuna, not to be lazy, but give all of his energy to fight for the sake of Krishna. And this is a real saintly person. He is willing to give all of his life's energies, exhaust everything he has, for the betterment of mankind in the service of God. That is a saint. Not someone who lays, and sleeps and eats some chapattis.
So we have to be patient, but at the same time we have to work very hard with great enthusiasm in the service of the Lord. And if we are very enthusiastic and patience, which is based on faith in the word of God, faith in the mercy of God then the combination of those two is surrender.
Krsna wants the sweetnes of humility...
Perseverance
Its raining, its pouring...
Krsna, however, is like a beautiful, dark cloud that showers down cool, refreshing rains of mercy on the spiritual aspirant.
Monday, February 06, 2006
Householders should maintain and make spiritual inquiries from renunciants
The householders also should be intelligent enough to get some transcendental information from visiting sages. The householder should not foolishly ask a saint to deliver what is available in the market. That should be the reciprocal relation between the saints and the householders.